And I needed them. Because what is available for seeing in all the glamourous photos on ESPN stories, and the youtube clips, are primarily concerned with images like the ones above. (Though, I'll get to him in a minute.) But when I walked into the plaza and to my front row Sol seat and my hot as hell rock slab to sit on (1. The cheap cheap seats were sold out 2. I live in Scotland-- I figured, bring it on, sun. Just bring it on.) I was thinking: who gives a shit about the matadors. I've watched them countless times on TV. I've read every book on corridas ever written. I know their deal.
I want to know about the other guys. I wanted to look at their faces: the peones as they scurry behind burladeros to protect themselves, the guys with their trumpets up in the bandstand, the novilleros, the ticket takers...all those guys. What happens when they go home?I wanted to know who those little guys are. So I did a lot of watching them.
At least, in the beginning, that's what I did. I will tell you that the first 45 minutes in that plaza (I was early) were some of the most uncomfortable of my life. After the disapproval of nearly all my friends, I was: sitting on hot rock slab, my water bottle was already gone, (so... was my cerveza) I didn't know anyone, the people who were around me were super obnoxious bro-dog /embracing-their-machismo American men (barf), the sun was blazing in my eyes, and even before Paseillo, before anyone rode out on horses, and before the first very sad-eyed, very gentle bull came out, I was....depressed.
I was depressed because on every level and from every angle, especially a modern corrida asks you to contemplate death. Of course. The bull's death, the matador's death (if not today, then sometime), your own death, and the death of the very thing you are watching. I looked around at a nearly empty stadium and felt a dull sadness that didn't seem to belong to me.
So during the middle of the first bull, I felt sick. I wanted to leave. This was the height of male machismo folly! You think you're tough? Taking ten guys, swords and spears, to kill one bull? It seemed more pathetic than anything else. There was nothing technically wrong with the way the first guy was in the ring... except that killing a sweet looking bull seemed not only NOT beautiful, but that somehow he managed to make the thing boring.
The only thing moving, the only thing beautiful was the bull. And as they hitched the dead toro to a cart and dragged him out of the stadium, I started to think about what that would mean for my show. My show, in which you never see a bull (because...just no). In which the bull is replaced by music and by the idea of these three women in his life, who turn the tables on my matador, Nico "Aries" Brio. I thought back to the quote that opens my show:
“It may seem foolish to speak of almost killing an animal such as a fighting bull with a cape. Ofcourse you could not, but…you could lame the animal and, by abusing its bravery, force it to charge uselessly, again and again. It is the effort made [by the bull] that kills it.”
They gave him the ear of that first bull and he did a little lap around the plaza, tossing the ear, his hat, whatever he had at people in the audience and they'd toss it back to him. The dimples, the way he touched his hair, I swooned a little. I thought, "That is my guy."Sex.eeee.
You see, I'm a pretty feminine writer. I always know who the women in the story are, and often, I access the men by way of the women. So I've largely been writing around him and waiting for some tangible detail to lock him into focus. Thank you, David Mora, for making me get it. And for making me feel that amazing mix of conflicting emotions that are the exact elixir I want people to feel when they one day sit in a theatre and watch Tercio de Muerte. How the onstage seating will slowly trickle off stage. How when they come back from intermission, half as many people will still be there. I want them to feel depressed. And sick. And bored (just a little...or maybe frustrated) and elated, and hysterical and turned on, and ashamed that they're turned on, and superstitious and worried and connected to something primal, and confused about why they feel connected to it.
I don't think there are any lit terms in English that are as good as the terms in other languages. Nothing as good as mono no aware. Definitely nothing as good as duende. But I felt all that. Which is to say, if you let it, the corrida is a dramatic universe so rich in texture, that it is capable of activating in you-- and causing you to questions the origins of-- almost every emotion you have. The collision that results is why you go.
**Please, please read wonderful Scottish novelist A.L. Kennedy's book On Bullfighting. One of the most vulnerable, honest and compelling reads ever. Also, Death in the Afternoon remains, for all its Hemingway-ness marvelous. Read these. For video of what I saw, check out here. Google chrome will translate these pages for you.
Remember when I said that this guy was something special? To mark my words, he was going to blow up? Well, it turns out that the day after I said that, he did. (Seriously watch that.) It was the Festival of in Pamplona. The whole day was hailed as a disappointment except for David Mora.
He was gored twice. Once in the thigh and once in the armpit. And it made me genuinely frightened. I actually thought, "What if I lose him!?"-- as though I actually knew him. But that's just the thing: I feel like I do.
Despite my many conflicting emotions about the corrida, ('fight'-- bullfight, bullfighter-- 'fight' has never been the right word and never the word they themselves use) David Mora makes you reconsider the whole thing. Much like Enrique Ponce was for AL Kennedy while she was writing On Bullfighting, watching David Mora is the closest the corrida gets to a religious experience. (Enrique Ponce, as it turns out, was David Mora's sponsor in his alternativa.) And I think religion is an appropriate way to discuss it. Because I was raised Buddhist, so I don't have an attachment to the deeply ceremonial aspects of, say, Catholicism. But there are some churches, some cathedrals, and some sermons that I have heard by some priests and some reverends that make believe and understand.
David Mora is someone who makes you love something that repelled you, and see something by seeing it the way he sees it.
Without needing to know anything about cape work or rules, you can see-- even I could see!-- from the very first, that he was just plain better than everyone else. Listen to the audiences. Even in the last year or two, he's banished from himself those last flourishes of ego, of strutting. He's all business, and all love. Even with his ass hanging out, even when he went up against the Miura bull, his grace makes everyone else around him look like a hack, like a strutting peacock. Anytime I see a clumsy step or pass, a scurry, I know it's not my David.
Odd, I know. To say "mine." But as soon as I made him Aries Brio, he became mine.
I can't tell you how many videos I've watched, how many websites I've translated. I feel like I could spot his work anywhere. Turns out, matadors are sort of difficult to get in touch with. But I really want to interview him. Like really. I found out his agent is Antonio Tejero, but haven't figured out a way to contact that guy. Anyone know? Can anyone help? (Bernardo Cubria, I mean you!)
Watch for yourselves and see.